to be guided

⁺ V 20-22-3-12-10=67 Gn 2,2.3; 8,22; 49,33; Ex 5,5

to put an end to, to stop [τι] 2 Chr 16,5; to bring to a close [τι] 2 Mc 15,37; to cause sth to cease from, to turn sth back from [τι ἀπό τινος] Nm 25,11

to give rest to, to settle [τινα] Ex 33,14; id. [τινι] 1 Chr 23,25; to give rest from [τινά τινος] Ex 5,5

to cease [abs.] Jdt 6,1; to cease doing [+ptc.] Gn 49,33; to cease from [ἀπό τινος] Gn 2,2; to rest, to repose Gn 8,22

*Ex 16,13 καταπαυομένης had ceased-בתשׁי בתשׁ for MT כבתשׁ כבשׁ a layer; *2 Chr 32,22 καὶ κατέπαυσεν αὐτούς and he gave them rest-להם וינח for MT וינהלם he guided them; *Jb 21,34 τὸ δὲ ἐμὲ καταπαύσασθαι ἀφ᾽ὑμῶν I have rest from you-בתשׁ for MT ובתיכםשׁות ובשׁ your replies, cpr. Nm 25,11, 1 Kgs 12,24

Cf. ALBREKTSON 1963(Lam 3,11); DOGNIEZ 1992, 152; HARL 1986a, 99; HELBING 1928, 168-170; KATZ

1946a 319-324(Ex 16,13; Jgs^A 18,2); LE BOULLUEC 1989 183-184. 317; WEVERS 1990 549; 1993 20

⁺ V 5-3-1-31-4=44 Ex 13,17; 15,13; 32,34; Nm 24,8; Dt 1,33

to guide, to lead [τινα] Ex 13,17; id. [τινα] (metaph.) Eccl 2,3

*Dt 1,33 ὁδηγῶν guiding-⋄נחה for MT ⋄חנה to camp, to pitch tent; *Is 63,14 ὡδήγησεν αὐτούς (the spirit) guided them-תנחנו ⋄נחה for MT תניחנו ⋄נוח (the spirit) gave them rest; *Ps 89(90),16 καὶ ὁδήγησον and guide-והדרך ⋄דרך for MT ך/והדר ⋄הדר and your glorious power

Cf. DOGNIEZ 1992 119(Dt 1,33); DORIVAL 1994, 446; LARCHER 1984, 589; WEVERS 1995 20 (Dt 1,33);

→TWNT

(→καθὁδηγέω,,)

καταστρέφω, [tense] pf. κατέστραφα (trans.) Plb.23.11.2:—[voice] Pass., [tense] fut. -

A

στρᾰφήσομαι D.C.42.42

: [tense] pf. imper.

κατεστρέφθω Epicur.

(v. infr.): [tense] plpf. [ per.] 3sg. - έστραπτο Hdn. (v. infr.); [ per.] 3pl. - εστράφατο D.C.39.5:— turn down, trample on,

ποσσί h.Ap.73

; turn the soil, X.Oec.17.10; κάνθαρον κ. turn it upside down, so as to drain it, Alex.115, cf. Sotad. Com.1.33, LXX 4 Ki.21.13;

κατεστραμμένῳ τῷ ὀστράκῳ Arist.HA 622b8

.

II upset, overturn,

τὴν πόλιν κ. Ar.Eq. 274

;

τὰς εἰκόνας D.L.5.82

; ruin, undo,

βίον καὶ τέκνα καὶ πόλεις Plb.23.11.2

; τινα AP 11.163 (Lucill.):—[voice] Pass.,

τὰ προάστεια κατέστραπτο Hdn.8.4.8

.

2 [voice] Med., subject to oneself, subdue,

πολέμῳ Hdt.1.64

, cf. 71, al., Th.3.13, D.18.244, etc.;

νόσον E.Hipp. 477

; τοὺς μὲν κατεστρέψατο ἐς φόρου ἀπαγωγήν subdued and made them tributary, Hdt.1.6: c. inf.,

Ἰωνίην κατεστρέψατο δασμοφόρον εἶναι Id.7.51

.

3 [voice] Pass., in [tense] aor. and [tense] pf., to be subdued, Id.1.130,68: [tense] plpf., Th.5.29: c.inf., ἀκούειν σοῦ κατέστραμμαι am constrained to hear, A.Ag. 956: [tense] pf. [voice] Pass. also in sense of [voice] Med., Hdt.1.171;

πάντα κατέστραπται καὶ ἔχει D.4.6

, cf. X.HG5.2.38, Isoc.5.21.

III of a floating solid, right itself, Archim. Fluit. 2.9 ([voice] Pass.).

b intr., return,

εἰς ταὐτόν Arist.Pr. 921a26

, cf. Mech. 856b17.

IV turn round, direct, [ καταπάλτην] train it on the enemy, Ph.Bel.82.14; esp. towards an end, ποῖ καταστρέφεις λόγων τελευτήν; A.Pers. 787;

οὕτω κατέστρεψεν ἡ τύχη ταῦτα, ὥστ' ἐναντία γενέσθαι τοῖς προσδοκωμένοις Din.1.32

; κατέστρεψεν εἰς φιλανθρωπίαν τοὺς λόγους guided the conversations to a friendly end, Aeschin.2.39: hence, bring to an end, κ. τὴν βίβλον, τὸν λόγον, Plb.3.118.10, 22.9.4 ([voice] Pass.,

ταῦτα μὲν αὐτοῦ κατεστρέφθω Epicur.Nat.14.6

); esp. κ. τὸν βίον Cebes 10, Ael.NA13.21, Plu.Thes.19,etc.;

ὑπὸ τῶν πολεμίων Id.Comp.Sol.Publ.1

: abs., come to an end, close, Plb.4.2.1;

τοῦ ἐνιαυτοῦ -στρέφοντος Plu.Caes.51

; esp. end life, die, Epicur.Ep.3p.61U., Plu.Them.31, Arr.An.7.3.1, Hdn.5.8.10; κ. εἰς ἀπώλειαν end in.., Alciphr.3.70;

τοὺς λόγους ἐπὶ τὰ πράγματα -στρέφειν οἰόμενος Plu. Phil.4

; ἡ ἡμέρα κ. εἰς ὥραν δεκάτην inclines towards.., Id.Sull. 29.

2 Rhet., metaph., λέξις κατεστραμμένη periodic style, opp. εἰρομένη, Arist.Rh. 1409a26, cf. Demetr.Eloc.12,21.

V screw or stretch tight,

αἱ κατεστραμμέναι χορδαί Arist.Aud. 803a28

.

παιδᾰγωγ-ός, ὁ,

A = παιδὸς ἀγωγός, slave who went with a boy from home to school and back again, Hdt.8.75, E. Ion 725, El. 287, Antipho 3.3.7, Lys.32.28, Pl.Ly. 208c: coupled with τίτθη, τροφός, Id.R. 373c; with ἡγεμών, ib. 467d; with διδάσκαλος, X.Lac.3.1; of Phoenix, as the π. of Achilles, Pl.R. 390e, etc.; Fabius is called the π. of Hannibal, because he always followed him about, Plu.Fab.5: metaph., ὁ νόμος π. εἰς Χριστόν has guided us until attainment of faith in Christ, Ep.Gal.3.24: generally, leader, δημοκρατίας, τυραννίδος, Plu.Arat.48, Galb.17.

πρῠτᾰν-εύω (also [full] βρυτανεύω, IG9(1).111 ([place name] Elatea), cf. πρυτανεῖον),

A to be πρύτανις or president, hold sway, ἀθανάτοισι among them, h.Ap.68; so of God, Ph.2.595.

2 to be chairman of a board, D.21.87; of a βουλή, POxy.2130.7 (iii A.D.), etc.

II at Athens, hold the presidency, prop. of the tribe in order of πρυτανεία in βουλή and

ἐκκλησία, ἔτυχεν.. ἡ φυλὴ [Ἀντιοχὶς] πρυτανεύουσα Pl.Ap. 32b

, cf. Grg. 473e;

Ἀκαμαντὶς ἐπρυτάνευε IG12.16

, Th.4.118, etc.: sts. of an individual member of the πρυτανεία, IG12.39.14, al., Antipho 6.45;

οἱ τότε πρυτανεύσαντες And.1.46

.

b generally, of the mover of a motion,

ὁ πρυτανεύσας ταῦτα καὶ πείσας D.15.3

.

2 π. περὶ εἰρήνης put the question on a motion for peace, this being the duty of the Prytanes, Ar.Ach.60;

εἰρήνην πρυτανεῦσαι Isoc.4.121

: hence,

3 π. τινὶ εἰρήνην obtain peace for another, Luc.Demon.9, cf. PStrassb.5.8 ([voice] Pass., iii A.D.);

φιλίαν τισί D.C.46.11

;

πᾶσι τὰ ἀγαθά Aristid.Or.26(14).109

; [αἱ Πλειάδες] τὸ ἔαρ ἡμῖν π. herald the spring, Procop.Gaz.p.141 B.

III generally, control, regulate, joined with διοικεῖν, D.5.6:—[voice] Pass., πρυτανεύεσθαι παρά τινος to suffer oneself to be guided by one, Id.9.60.

2 metaph., δεῖπνον χαριέντως πεπρυτανευμένον served daintily, Alex.110.4; of persons, to be entertained,

χορηγίᾳ βασιλικῇ Plu.2.602a

.

ἀκολουθ-έω,

A follow one, go after or with him, freq. of soldiers and slaves:—mostly c. dat. pers., Ar.Pl.19, etc.;

ἀ. τῷ ἡγουμένῳ Pl.R. 474c

; with Preps.,

ἀ. μετά τινος Th.7.57

, Pl.La. 187e, Lys.2.27, etc.;

τοῖς σώμασι μετ' ἐκείνων ἠκολούθουν, ταῖς δ' εὐνοίαις μεθ' ὑμῶν ἦσαν Isoc.14.15

;

ἀ. σύν τινι X.An.7.5.3

;

κατόπιν τινός Ar.Pl.13

: rarely c. acc., Men.558: abs., Pl.Plt. 277e, Thphr.Char.18.8, etc.; ἀ. ἐφ' ἁρπαγήν, of soldiers, Th.2.98; ἀκολουθῶν, ὁ, as Subst., = ἀκόλουθος 1, Men.Adul.Fr.1.

2 of stars, follow in the diurnal rotation, Autol.2.2.

II metaph., follow, be guided by,

τῇ γνώμῃ τινός Th. 3.38

; τοῖς πράγμασιν, τοῖς τοῦ πολέμου καιροῖς, D.4.39, 24.95; obey,

τοῖς νόμοις And.4.19

: c. acc. neut.,

ἀ. ἅπαντα PLille1.26

.

2 follow the thread of a discourse, Pl.Phd. 107b, etc.

3 of things, follow upon, to be consequent upon, consistent with,

εὐλογία.. εὐηθείᾳ ἀ. Id.R. 400e

, cf. 398d; follow analogy of, Arist.HA 499a10, al.

b abs., to be consequent,

ὡς γένους ὄντος τοῦ ἀεὶ ἀκολουθοῦντος Top. 128b4

; as species to individual, GA 768b13.

4 abs., ἀκολουθεῖ it follows, Id.Cat. 14a31.—Not in Trag.: first in Hippon.55, with [pron. full] ᾱ (s.v.l.), elsewhere [pron. full] ᾰ; takes place of ἕπομαι in later Greek.

ἀξενᾰγώγητος, ον,

A not received or guided as a guest, Eust.Prooem. 1.10.

ἄγω [pron. full] [ᾰ], [tense] impf. ἦγον, [dialect] Ep. and [dialect] Ion.

A

ἄγεσκον Hdt.1.148

, A.R.1.849: [tense] fut.

ἄξω Il.1.139

, etc.: thematic [tense] aor. imper.

ἄξετε Il.3.105

, inf. ἀξέμεναι, -έμεν, Il.23.50, 111: [tense] aor. 2

ἤγαγον Il.6.291

, etc., opt.

ἀγαγοίην Sapph.159

: [tense] aor. 1 ἦξα rare,

ἦζε Tim.Pers. 165

, part.

ἄξας Batr. 119

, inf.

ἄξαι Antipho 5.46

: [tense] pf.

ἦχα SIG1

(Abu Simbel, vii/ vi B. C.), Plb.3.111.3, ([etym.] προ-) D.19.18, ([etym.] συν-) X.Mem.4.2.8;

ἀγήγοχα OGI219.15

(Sigeum, iii B.C.), etc., [dialect] Dor.

συν-αγάγοχα Test.Epict.3.12

;

ἀγήοχα LXX To.12.3

, J.BJ1.30.1, Alex.Fig.1.11, etc. (also in compds., ([etym.] εἰσ-) Ps.-Philipp. ap. D.18.39, ([etym.] κατ-) Decr.ib.73);

ἀγείοχα PTeb.5.193

(ii B. C.), etc.; ἀγέωχα ([etym.] δι-) CIG4897d (Philae, i B. C.), PTeb.5.198 (ii B. C.), etc.: [tense] plpf.

ἀγηόχει Plb.30.4.17

:—[voice] Med., [tense] fut.

ἄξομαι Hom.

, Hdt., Trag.: them. [tense] aor. 1

ἄξοντο Il.8.545

, imper. ἄζεσθε ib. 505: also ἀξάμην ([etym.] ἐσ-) Hdt.5.34, ([etym.] προεσ-) 1.190, 8.20: [tense] aor.2

ἠγαγόμην Hom.

, etc., [ per.] 2sg.

ἀγάγαο GDI5088.8

(Cret.):—[voice] Pass., [tense] fut.

ἀχθήσομαι Pl.Hp.Ma. 292a

, ([etym.] προσ-) Th.4.87, etc.; ἄξομαι in pass. sense, A.Ag. 1632, Pl.R. 458d, ([etym.] προσ-) Th.4.115, etc.: [tense] aor. 1

ἤχθην X.An.6.3.10

, [dialect] Ion.

ἄχθην Hdt.6.30

, part.

ἀχθείς Hippon. 9

: [tense] pf. ἦγμαι Hdt 2.158, D.13.15; also in med. sense, v. infr. B.2.

I lead, carry, fetch, bring, of living creatures, φέρω being used of things,

δῶκε δ' ἄγειν ἑτάροισι.. γυναῖκα, καὶ τρίποδα.. φέρειν Il.23.512

; βοῦν δ' ἀγέτην κεράων by the horns, Od.3.439; ἄ. εἰς or πρὸς τόπον, poet. also c. acc. loci, νόστοι δ' ἐκ πολέμων ἀπόνους (sc. ἄνδρας)

.. ἆγον οἴκους A.Pers. 863

(lyr.);

Ἅιδας.. ἄγει τὰν Ἀχέροντος ἀκτάν S.Ant. 811

(lyr.);

ἄ. τινά τινι Od.14.386

;

ἵππους ὑφ' ἅρματ' ἄ. 3.476

, cf. A.Pr. 465.

b part. ἄγων taking,

στῆσε δ' ἄγων Il.2.558

, cf. Od.1.130, S.OC 1342, etc.

2 take with one,

ἑταίρους Od.10.405

, cf. S.OC 832, etc.; τι Il.15.531, Hdt.1.70; of a wife, A.Pr. 559 (lyr.) (more usu. [voice] Med., q.v.).

3 carry off as captives or booty, Il.1.367,9.594, A. Th. 340, etc.;

ἄχθη ἀγόμενος παρὰ βασιλέα Hdt.6.30

; ἀγόμενος, i.e. δοῦλος, Archil.155, cf. E.Tr. 140, Pl.Lg. 914e; Δίκην ἄγειν to lead Justice forcibly away, Hes.Op. 220;

ἡ ἐπιθυμία ἄγει Arist.EN 1147a34

; of a fowler,

φῦλον ὀρνίθων ἀμφιβαλὼν ἄγει S.Ant. 343

: esp. in phrase ἄ. καὶ φέρειν harry, ravage a country, first in Il.5.484 οἷόν κ' ἠὲ φέροιεν Ἀχαιοὶ ἤ κεν ἄγοιεν, cf. 23.512 sq.; freq. in Hdt. and [dialect] Att. Prose:—in [voice] Pass.,

ἀγόμεθα, φερόμεθα E.Tr. 1310

, cf. Ar.Nu. 241: more rarely reversed,

φέρουσί τε καὶ ἄγουσι Hdt. 1.88

;

ἔφερε καὶ ἦγε πάντας Id.3.39

: c. acc. loci,

φέρων καὶ ἄγων τὴν Βιθυνίδα X.HG3.2.2

;

ἦγον καὶ ἔκαον τὴν B.

ib.5; ἄ. alone, ravage, IG9(1).333 ([dialect] Locr., v B. C.): —but φέρειν καὶ ἄγειν sts. means simply bear and carry, bring together, Pl.Phdr. 279c; τὴν ποίησιν φέρειν τε καὶ ἄγειν, i.e. bring it into the state, Id.Lg. 817a, cf. X.Cyr.3.3.2.

4 ἄ. εἰς δίκην or δικαστήριον, ἐπὶ τοὺς δικαστάς to carry one before a court of justice, freq. in [dialect] Att.,

πρὸς τὴν δίκην ἄ. E.Fr. 1049

;

ὑπ' ἐπίγνωσιν ἀχθῆναι PTeb.28.11

(ii B. C.); simply

ἄγειν Pl.Grg. 527a

, etc.;

ἐπὶ θανάτῳ ἄ. X.An.1.6.10

, etc.:—[voice] Pass.,

ἐπὶ βασιλεῖς ἀχθήσεσθε Ev.Matt.10.18

, cf. PTeb.331.16 (ii A.D.);

φόνου ἄγεσθαι Plu.2.309e

.

b [voice] Pass., to be confiscated, τὰ κτήνη ἀχθήσεται πρὸς τὰ ἐκφόρια (to meet the rent) PTeb.27.75 (ii B. C.).

5 of ships, carry as cargo, import, [ οἶνον]

νῆες ἄγουσι Il.9.72

, etc.; ἵνα οἱ σὺν φόρτον ἄγοιμι (i.e. σύν οἱ) Od.14.296.

6 draw on, bring on,

πῆμα τόδ' ἤγαγον Οὐρανίωνες Il.24.547

;

Ἰλίω φθοράν A.Ag. 406

(lyr.);

τερμίαν ἁμέραν S.Ant. 1330

(lyr.);

ὕπνον Id.Ph. 638

;

χαράν E.Fr. 174

;

δάκρυ Id.Alc. 1081

.

7 bear up,

φελλοὶ δ' ὥς. ἄγουσι δίκτυον A.Ch. 506

.

8 carry far and wide, spread abroad,

κλέος Od.5.311

.

9 Medic., remove,

φλέγμα Hp. Nat.Hom.6

, cf. Aph.4.2;

ἕλμινθα Dsc.1.16

.

II lead towards a point, lead on,

τὸν δ' ἄγε μοῖρα κακὴ θανάτοιο τέλοσδε Il.13.602

;

κῆρες ἄγον θανάτοιο 2.834

;

οἷ μ' ἀτιμίας ἄγεις S.El. 1035

: also c. inf., ἄγει θανεῖν leads to death, E.Hec.43: c. acc. cogn.,

ἄγομαι τάνδ' ἑτοίμαν ὁδόν S.Ant. 877

(lyr.); ὁδὸς ἄγει the road leads, Heraclit.71, S.OT 734, Tab.Heracl.1.16, etc.: metaph., tend,

ἐπὶ τὸ ἄκρον Pl.Lg. 701e

.

2 lead, guide, esp. in war,

λαόν Il.10.79

; ἄ. στρατιάν, ναῦς, etc., Th.7.12, 8.59, etc., cf. X.An.4.8.12; henceabs., march,

θᾶσσον ὁ Νικίας ἦγε Th.7.81

, cf. X.HG4.2.19, etc.: simply, go,

ἄγωμεν Ev.Marc. 1.38

; of the gods, etc., guide, Pi., Hdt., etc.;

ἐπ' ἀρετήν E.Fr. 672

;

διὰ πόνων ἄγειν τινά Id.IT 988

.

3 manage,

νόῳ πλοῦτον Pi.P.6.47

;

πολιτείαν Th.1.127

; τὴν σοφίαν conduct philosophical inquiry, Pl.Tht. 172b; of reasoning,

ἀγαγεῖν τοὺς λόγους Arist.APr. 47a21

; εἰς τὸ ἀδύνατον ἄ. ib. 27a15 (v.l. ἀπάγοντας):—[voice] Pass., to be led, guided,

λογισμῷ Pl.R. 431c

;

ἡγούμενος τῶν ἡδονῶν ἀλλ' οὐκ ἀγόμενος ὑπ' αὐτῶν Isoc. 9.45

.

4 refer, attribute,

τι εἰς ἐθελοκάκησιν Plb. 27.15.13

;

τι ἐς Διόνυσον Luc.Syr.D.33

.

5 bring up, train, educate,

ἀγόμενοις ὀρθῶς Pl.Lg. 782d

;

ἤχθη τὴν λεγομένην ἀγωγήν Plu.Ages.1

; of animals, train, X.Mem.4.1.3.

6 reduce,

ἐς βραχὺ τὴν ἀρχήν Hp. VM1

;

ἐς τὸ ἥμισυ Id.Mul.1.78

; of propositions,

εἰς ῥᾳδιξστέραν κατασκευήν Papp.1076.6

.

III draw out in length, τεῖχος ἄ. to draw a line of wall, Th.6.99;

μέλαθρον εἰς ὀρόφους AP9.649

(Maced.);

ὄγμον ἄ. Theoc.10.2

; ἄ. γραμμάς to draw lines, Arist.Top. 101a16; ἤχθωσαν κάθετοι let perpendiculars be drawn, Mete. 373a11; ἄ. ἐπίπεδον describe a plane, Archim.Sph.Cyl.1.7, etc.:—[voice] Pass.,

ἦκται ἡ διῶρυξ Hdt.2.158

, cf. Th.6.100; κόλπου ἀγομένου τῆς γῆς, i.e. when the land forms a bight, Hdt.4.99.

IV hold, celebrate, Ἀπατούρια, ὁρτήν, Hdt. 1.147, 183 (more usu. ἀνάγειν); freq. in [dialect] Att.,

ἄ. ἀγῶνα IG1.53.33

;

θυσίαν, θεωρίαν Isoc.19.10

;

κρεουργὸν ἦμαρ εὐθύμως ἄγειν A.Ag. 1592

;

γάμους Men.Sam. 336

, cf. LXX To.11.19 ([voice] Pass.);

ἐκκλησίαν Plu.Aem.30

:—[voice] Pass.,

ἀγοραῖοι ἄγονται Act.Ap.19.38

.

2 keep, observe a date,

ἄ. τὴν ἡμέραν ταύτην πάντα τὸν χρόνον Th.5.54

, cf. Men.521;

κατὰ σελήνην τὰς ἡμέρας Ar.Nu. 626

; reckon,

τοὺς ἐνιαυτοὺς καθ' ἥλιον Gem.8.6

.

3 keep, observe,

ὀρθὰν ἄγεις ἐφημοσύναν Pi.P. 6.20

;

σπονδὰς ἄ. πρός τινας Th.6.7

;

εἰρήνην Pl.R. 465b

, etc.: c. acc., as periphr. for a neut. Verb, σχολὴν ἄγειν, = σχολάζειν, E.Med. 1238, Pl.R. 376d; ἡσυχίαν ἄ., = ἡσυχάξειν, X.An.3.1.14;

ἄ. ἀπαστίαν Ar. Nu. 621

; κρύψιν ἄ., of stars betw. setting and rising, Autol.2.9; keep up, sustain, maintain,

νεῖκος Pi.P.9.31

; γέλωτ' ἄγειν to keep laughing, S.Aj. 382;

ἄ. κτύπον E.Or. 182

(lyr.); with predicate, maintain,

ἐλευθέραν ἦγε τὴν Ἑλλάδα D.9.36

.

4 of Time, pass,

ἀπήμαντον ἄγων βίοτον Pi.O.8.87

; ποίας ἡμέρας δοκεῖς μ' ἄγειν; S.El. 266;

ὁ βίος οὑμὸς ἑσπέραν ἄγει Alex.228

, cf. ὥραν ἄγειν to be ripe,

τῆς γαστρὸς ὥραν ἀγούσης Philostr.VA2.14

; ὥραν ἦγε θανάτου Chor.p.38B.;

τῆς ἡλικίας ἄγον τὸ ἄνθος Id.p.53

B.;

τέταρτον ἔτος ἄγων καὶ τριακοστόν Gal.Lib. Propr.1

.

5 of beliefs, hold,

αἵρεσιν Plb.27.15.14

.

V hold account, treat,

ἄ. ἀρετὰν οὐκ αἴσχιον φυᾶς Pi.I.7(6).22

; ἐν τιμῇ ἄγειν or ἄγεσθαι, ἐν οὐδεμιῇ μοίρῃ ἄ., περὶ πλείστου ἄ., Hdt.1.134, 2.172, 9.7, etc.; θεοὺς ἄ. to believe in, A.Supp. 924; διὰ τιμῆς ἄ. τινά, etc., Luc. Prom.Es4, etc.;

τὸ πρᾶγμ' ἄ... ὡς παρ' οὐδέν S.Ant.34

;

τὴν Ἀφροδίτην πρόσθ' ἄ. τοῦ Βακχίου E.Ba. 225

;

τιμιώτερον ἄ. τινά Th.8.81

;

εὐεργεσίας εἰς ἀχαριστίαν καὶ προπηλακισμὸν ἄ. D.18.316

:—with Adverbs,

δυσφόρως τοὔνειδος ἦγον S.OT 784

;

ἐντίμως ἄ. Pl.R. 528c

, etc.:—[voice] Pass.,

ἠγόμην δ' ἀνὴρ ἀστῶν μέγιστος S.OT 775

.

VI draw down in the scale, hence, weigh, ἄ. μνᾶν, τριακοσίους δαρεικούς, etc., weigh a mina, 300 darics, etc., D.22.76, 24.129, cf. Philippid.9.4, etc.;

ἄ. πλέον Arist.Pr. 931b15

;

ἄ. σταθμόν Plu.2.96b

.

VII on ἄγε, ἄγετε, v.s. vocc.

B [voice] Med. ἄγομαι, carry away for oneself,

χρυσόν τε καὶ ἄργυρον οἴκαδ' ἄγεσθαι Od.10.35

; take with one, 6.58, E.Heracl. 808, etc.; of a ship's cargo, D.35.20; take to oneself,

δῶρον Theoc.1.9

, cf. 11; take upon oneself,

ἄγεσθαι ἐς χεῖρας Hdt.1.126

, 4.79.

2 ἄγεσθαι γυναῖκα take to oneself a wife, Od.14.211;

γυναῖκα ἄ. ἐς τὰ οἰκία Hdt.1.59

, etc.;

ἄγεσθαί τινα ἐς δῶμα Hes.Th. 410

; simply ἄ. marry, Hdt.2.47, etc.: [tense] pf. [voice] Pass. ἦγμαι is used in this med. sense, J.AJ14.12.1; of the father, bring home a wife for his son, Od.4.10, Hdt.1.34; of a brother, Od.15.238; of friends of the bridegroom and bride, Od.6.28, Hes.Sc. 274: later in [voice] Pass. of the wife, PGnom. 138 (ii A.D.).

3 like [voice] Act., bring; διὰ στόμα ἄγεσθαι μῦθον bring through the mouth, i.e. utter, Il.14.91.

ἡνιοστρόφ-ος (parox.), ὁ,

A charioteer, S.El. 731.

II ἡνιόστροφος, ον, [voice] Pass., guided by reins,

ἡνιοστρόφου δρόμου A.Ch. 1022

(sed leg. ἡνιοστροφῶ).

ἡνιοχ-έω, [dialect] Lacon. [full] ἀνιοχίω (v. ἀνιοχίων), prose form of ἡνιοχεύω,

A hold the reins, ἀνωτέρω,.. κατωτέρω ταῖς χερσίν higher up or lower down, i.e. longer or shorter, X.Eq.7.10: c. acc., drive,

ἅρματα Hdt.4.193

;

λέοντας Luc.DDeor.12.2

: metaph.,

Μουσῶν στόμαθ' ἡνιοχήσας Ar.V. 1022

;

τὴν διάνοιαν Luc.Am.37

; ἔθνεα.. φρεσὶν ἡ. Epigr.Gr. 922 ([place name] Emesa);

τῆς ἱερᾶς κεφαλῆς τῆς πάντα -ούσης Lib.Ep.987.5

; βασιλεύει καὶ ἡ. Plu.2.155a: rarely c. gen.,

συνωρίδος Pl.Phdr. 246b

:—[voice] Pass., to be guided, ib. 253d, X.Cyr.6.1.29: metaph., of the months, AP77.482.

ἰθύν-ω, [dialect] Ion. [tense] impf.

A

ἰθύνεσκον Q.S.1.273

, al., Hymn.Is.153: [tense] aor. 1

ἴθυνα Od.23.197

:—[voice] Med. (v. infr. 2), [tense] aor. 1 inf.

ἰθύνασθαι Q.S.14.500

:—[voice] Pass., [tense] aor. 1

ἰθύνθην Il.16.475

: [tense] pf.

ἴθυμμαι D.P.341

,

ἀπ-ίθυνται Hp.Fract.7

: ( ἰθύς A). [ ῑθῡνω: ῐ- only in APl. 74]:—[dialect] Ion. and [dialect] Ep. for εὐθύνω (sts. used in Trag., generally with v.l. εὐθυν-; never in Com. or [dialect] Att. Prose), make straight, straighten, ἐπὶ στάθμην ἴθυνεν by the rule, Od.5.245, 23.197, al.:—[voice] Pass.,

ἐκ στάθμης ἰθυμμένος D.P.

l.c.

2 guide in a straight line, ἵππους τε καὶ ἅρμ' ἰθύνομεν ([dialect] Ep. for - ωμεν) let us drive them straight, Il.11.528; νῆα θοὴν ἰθύνει [the pilot] keeps it straight, 23.317;

τὴν δ' ἄνεμός τε κυβερνήτης τ' ἴθυνε Od.11.10

, etc.; τρόπιν Hymn.Is.l.c.; ἰ. δρόμον, κῶλον, E.Hipp. 1227 (v.l. εὐθ-), Or. 1016 (lyr.);

κέντρα Id.Ph. 178

(lyr.); βέλος δ' ἴθυνεν Ἀθήνη she sped it straight, Il.5.290: in late Prose,

λεπτοὶ ὕπνοι ἰθύνοντες τὰ σιτία Philostr.Gym.48

:—[voice] Med., guide or steer for oneself, of missiles, ἐπ' Ἀντινόῳ ἰθύνετο πικρὸν ὀϊστόν aimed his arrow straight at.., Od.22.8; πηδαλίῳ ἰθύνετο (sc. σχεδίην) 5.270;

ἡνίοχος ἰθύνετο ἅρμα Hes.Sc. 324

: c. gen., ἀλλήλων ἰθυνομένων.. δοῦρα as they drove their spears straight at each other, Il.6.3:—[voice] Pass., run straight or evenly, of horses yoked abreast,

τὼ δ' ἰθυνθήτην Il.16.475

(but, to be guided, οὐ γὰρ ἄτερ μάστιγος ἰθύνεται ἵππος APl. l.c.); of a boat, to be steered, Hdt.1.194.

3 guide, direct, rule,

Ζεὺς.. πάντ' ἰθύνει Il.17.632

;

ἀμηχανίη ἰ. νόον Parm.6.6

; ἰ. στρατόν (corr. from ηὔθ- in cod. M) A.Pers. 773; ἰ. ἑορτάς Orac. ap. D.21.52;

ζωήν AP6.68

(Jul.Aegypt.); of a judge, μύθους ἰ. put straight, rectify unjust judgements, Hes.Op. 263 (dub.), cf. Call.Jov.83; ἰ. τὸ πλέον τινί adjudge the greater part to him, Theoc.5.71:—[voice] Pass., ἰθύνεσθαι θανάτῳ to be visited with the penalty of death, Hdt.2.177.

ὕπαστρος, ον,

A under the stars, guided by the stars, ὕπαστρον μῆχαρ ὁρίζομαι γάμου φυγάν I mark out by the stars a plan for escaping marriage, i. e. I flee to escape marriage, guiding my course by the stars, A.Supp. 393 (lyr.).

ὕπ-οσμος, ον, ([etym.] ὀσμή)

A subject to, i. e. guided by, the smell, Arist. de An. 421b12, cf. S.Ichn.91, Hsch., Phot.

Grammatical information: adj.

Meaning: only in ὦ λισσάνιε (Ar. Lys. 1171; v. l. λυσσ-), address of unknown meaning, by H. and Phot. explained with ἀγαθός (cf. ὦ ' γαθέ).

Origin: XX [etym. unknown]

Etymology: Because of the unclear meaning without etymology. After Bechtel Dial. 2, 376 f. hypostasis from λισσὸς ἀνιᾶν, "who causes no ἀνία" = `harmless', but the 2. member belongs rather to ἡνία `rein'. The 2. member too is uncertain; when we omit the v. l. λυσσάνιε of Cod. Ravennas (rather `Verschlimmbesserung' after λύσσα; cf. μαινόμενε sch.), connection is possible not only with λισσός ("with smooth reins", i.e. ` steerable'??), but also with λίσσομαι ("who asks for reins" = "who wants to be guided" = `obedient'?); cf. πειθ-, φιλ-ήνιος. The analysis as a compound does not convince.

Page in Frisk: 2,129-130

μετάγω 2 aor. μετήγαγον; 1 aor. inf. μετάξαι Esth 8:17; aor. pass. 3 pl. μετήχθησαν LXX (X. et al.; ins, pap, LXX, EpArist, Tat.).

① to direct or bring from one area/direction to another, guide (=‘lead to another place’: Polyb.; Diod S 20, 3, 3 transfer war; POxy 244, 3 [πρόβαπα]; 259, 19; 1 Esdr 1:43; 3 Km 8:48; 2 Ch 36:3) lit., the bodies of horses Js 3:3 (Philosoph. Max. p. 486, 18 οἱ ἵπποι τοῖς χαλινοῖς μετάγονται). Pass. of a ship μετάγεται is steered, guided vs. 4. Of corpses be brought (back) Ac 7:16 D.

② to cause to undergo a change in state or condition, move, remove, fig. ext. of 1 (Plut., Mor. 225f; EpArist 227; Tat. 21, 3 ‘conversion of everything to allegory’) τινὰ ἔκ τινος force someone out of someth., i.e. remove someone from an office 1 Cl 44:6.—M-M.

πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.³ 308ff).

① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)

ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).

ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).

② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen² 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.² 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.

③ a part of human personality, spirit

ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X⁷ 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.

ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).

ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.

④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).

ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).

ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.

ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.

⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.

ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.

ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.

ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).

α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).

β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.

ⓓ abs.

α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).

β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.

ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.

ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.

ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.

α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.

β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.

γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).

δ. in contrast to the wisdom of humans 1 Cor 2:13.

⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).

ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.

ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).

ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.

ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.

ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.

ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.

⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.

⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen² 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines⁶ 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes² 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

συσχηματίζω to form according to a pattern or mold, form/model after someth. (Aristot., Top. 6, 14, 151b, 8 τὶ πρός τι; Plut., Mor. 83b) pass. w. act. mng. be formed like, be conformed to, be guided by (Plut., Mor. 100f; Eunap., Vi. Soph. p. 111) w. dat. of thing to which one is conformed τῷ αἰῶνι τούτῳ Ro 12:2. ταῖς ἐπιθυμίαις 1 Pt 1:14.—DELG s.v. 1 ἔχω 3.

ἕλκω impf. εἷλκον, ἧλκον (ApcMos; GJs, s. deStrycker 241f); fut. ἑλκύσω; 1 aor. εἵλκυσα; aor. pass. 3 sg. εἱλκύσθη Da 4:17a; for the forms w.-υ-s. Mlt-H. 236; B-D-F §101 p. 45 (Hom.; Pherecyd. 26; ins, pap, LXX; TestSol 26:9 H; JosAs; ParJer 4:6; ApcMos 38; Joseph., Just., Mel., P. 56, 409) gener. ‘pull, drag, draw’.

① to move an object from one area to another in a pulling motion, draw, with implication that the object being moved is incapable of propelling itself or in the case of pers. is unwilling to do so voluntarily, in either case with implication of exertion on the part of the mover τὶ someth. a sword (Soph., Ant. 1233; Libanius, Or. 13 p. 73, 5 F. ξίφος) J 18:10; haul a net 21:6, 11. ἧλκεν τὴν πορφύραν (Mary) stretched (i.e. in a tugging motion) the purple (garment) GJs 11:1; ἔστρωσεν τὸν ὸ̓νον … καὶ ἧλκεν ὁ υἱὸς αὐτοῦ (Joseph) saddled the ass … and his son guided it 17:2. τινά someone (Diod S 34 + 35 Fgm. 2, 14 τινὰ εἰς; Achilles Tat. 7, 15, 4 εἷλκόν με εἰς τὸ δεσμωτήριον, with ref. in the context to resistance; Jos., Bell. 1, 591 τινὰ εἰς.—Also Clearchus, Fgm. 73; Diod S 14, 5, 3 ἕ. τινὰ ἐπὶ τὸν θάνατον) ἔξω τ. ἱεροῦ drag someone out of the temple Ac 21:30; εἰς τ. ἀγορὰν ἐπὶ τ. ἄρχοντας 16:19 (on the judicial implication s. Reader, Polemo 370); εἰς κριτήρια hale into court Js 2:6 (Herodas 5, 59 ἕ. τινὰ εἰς τὰς ἀνάγκας=to punishment; Just., A II, 12, 4 εἰς βασάνους). οἱ ἕλκοντες ἡμᾶς Ox 654, 10, [οἱ ἕλκον]τες ὑμᾶς 14 (cp. GTh 3; those who mislead us line10, is expanded by Dssm. [LO 365=LAE 427] w. εἰς τὰ κριτήρια; difft. by others. Actually nothing need be supplied, since ἕ. τινά means pull or tug someone back and forth, mistreat someone [Libanius, Or. 58 p. 183, 20 F. ἕλκων κάπηλον; cp. Jos., Bell. 1, 338 εἷλκεν τοὺς ἔνδοθεν]). Of stones ἐκ τοῦ βυθοῦ ἑλκομένους which were dragged out of the deep Hv 3, 2, 6; 3, 5, 2.

② to draw a pers. in the direction of values for inner life, draw, attract, an extended fig. use of mng. 1 (Pla., Phdr. 238a; Epict. 2, 20, 15 ἡ φύσις ἕλκει; Aelian, NA 4, 13; Porphyr., Marc. 16 μόνη ἡ ἀρετὴ τ. ψυχὴν ἄνω ἕλκει καὶ πρὸς τὸ συγγενές; Jer 38:3; SSol 1:4; 4 Macc 14:13; 15:11; Jos., Ant. 15, 27; Ath. 26, 1 περὶ τὰ εἴδωλα) J 6:44. ἕλκ. πρός with acc. (Hierocles 25 p. 477 it is said of God ἑλκύσαι πρὸς τὴν ἀλήθειαν τοὺς ἀνθρώπους; Ath., R. 75, 20 ἑλκούσης … ἐπιθυμίας πρὸς τροφήν): πρὸς ἐμαυτόν 12:32.

③ to appear to be pulled in a certain direction, flow an ext. fig. use intr. flow along of a river ἦν ποταμὸς ἕλκων ἐκ δεξιῶν a river flowed along on the right B 11:10 (cp. Da 7:10 Theod.; TestSol 26:9 H).—B. 571. DELG. M-M. TW.